The Controversial
It has advantages in the fact that they, in relation to deuses, limit them to be able and its functions. They conceive deuses as relatively superior beings to the men, in this point, many of deuses until had human being and that later they had become deuses. This limitation to the Deuses supplies to the people a merciful feeling to imitate and until competing with these same deuses. This capacity to try to imitate, or to inhale competition, originates certain virtues, such as the vitality, the courage, the magnanimity, the love to the freedom and all the virtues that a noble and great being makes of the man. It is easy to see such idea when we search the heroes heathen as Hrcules, Teses, Heitor and Rmulo. These heroes, who were constituted with being possible and if they detached for its bravuras, courage, force and incorruptibilidade, stopped bloody wars against monsters and tyrants with intention to defend of its native lands and peoples, and, histories of its heroic acts were reasons of pride and espelhamento.
An example of as these virtues reaches the man, was the case of Alexander ' ' Grande' ' , therefore, the expeditions military made by it, had been motivated by histories of force and bravery of the heroes and Hrcules and Baco. However politesmo, as well as the paganismo lacks of logical arguments. In many of its texts it has many contradictions supported for an authority degree that, in accordance with Hume (2005: 86), ' ' The old tradition, supported for the priests and the heathen theologians, is a weak bedding and in them it transmitted a number so great of contradictory versions, supported all they for an equal authority, that if becomes absolutely impossible to choose one amongst them. Therefore, some few volumes could contain all the controversial writings of the heathen priests, and all its theology consists traditional more in fbulas in practical superstitious of what in arguments and controversies filosficas' ' In contradiction to the religions politestas, monotesmo not accepted and nor respects other deities, considering them as something useless, irrazovel desumano, without no possibility to supply to the men the best examples of a seen god as infinitely superior to everything.
Genetics
Later, in century XVII Spaniard, the metaphor if applied the writing and, of pejorativa form, to the pastimes of the idle classrooms. After that, Mostern passes to the analysis of the antropolgica notion of culture, more current, remembering Edward B. Tylor, for who culture was ' ' a complex that include knowledge, beliefs, arts, laws, verbal, customs and too much capacities and habits acquired for the man while member of one sociedade' ' , that is, not inherited genetically. Of this form, we would have the hair of determined color this is genetic but, for cultural effect we cut, it, we comb and we dye. Many times, to Mostern, the culture comes to help the Nature. When our eyes do not focus adequately, it in provides the degree eyeglasses to them, and when the diabetic one does not regulate of course the taxes of sugar of its blood, she provides the insulina. Of this form, it it concludes, everything what the organism is capable to make, because genetically it is prepared for this, constitutes its natural aspect, and everything what the organism is capable to make for having learned socially constitutes the culture, which if transmits for social learning.
In the measure where the culture if transmits, over all for the practical one to teach and to learn, in its constitution the signals would be important, constituting the syntactic, semantic and pragmatic information. The first one I contend the structural aspect, Second providing to the correlation and the third capable one to change the state of the receiver. After discoursing on the pragmatic information, Mostern remembers that the superior animals get information for biological inheritance or learning (p.27). The first nuclear or not nuclear genetics, the Second descriptive, practical and valorativa. Remembering that imitation is the base of the culture, assures that this can be formed individually also, to the base of assay and error, a good but dangerous method, rank that some errors can be mortal.